The Fragrance of Missions

This spring I planted a vegetable and herb garden.  I used to plant tomatoes and a few herbs each spring, but we moved to a new part of the country a couple years ago and I wasn't sure if I should try a garden here.  The weather is different, the soil is different, and besides....my gardening wasn't all that successful in recent years.

But I gave it a try anyway.  WOW.  It was a massive garden.  I had sent in a soil sample to my area Extension Agent and my husband accordingly tilled in some lime.  He built support trellises for the tomatoes and cucumbers, we also planted marigolds, basil, parsley, rosemary, banana peppers, Brussels sprouts and a couple cabbages.  Oh yeah, and a couple butternut squash plants.  Turns out, the bugs LOVED the sprouts and cabbage very much (I didn't get even one).  There were so many tomatoes and cucumbers that I couldn't give them away fast enough.  And that afterthought of a butternut?  Sheesh.  It took over the whole plot.

Back in early June when the garden was just planted, I had to do rather a lot of weeding.  This vegetable garden had been long neglected and was covered in pasture grass (a rather tough variety which my husband just mows in the rest of the back yard).  In order for the vegetables to thrive, we first had to till several times and then I had to be vigilant about hand weeding around the new plants.  It was a mucky task, out there each morning, digging carefully so as not to disturb the vegetable and herb seedlings and their growing root systems.

One morning I noticed that each time I reached for the weeds against the tomato plants, my arm would brush up against the basil, and its lovely scent would fill the morning air.  As I moved down the row to weed the squash, the same thing happened - my arm brushed the rosemary and its woody, fresh scent filled the air.  The scent of those herbs were aromatic anticipation of the delicious food to come.

As I pulled weeds gently away from the vegetable sprouts, it occurred to me that weeding the garden is a necessary task similar to a post-mission trip reflection or debrief.  Once home from a mission trip - whether across state lines or out of the country - it is important to do a little reflecting, to nurture the new spiritual growth that comes when we put faith into action.  The fragrance of missions reminds us that no matter how difficult the subjects we face in a debriefing session, God is with us, deepening our relationships with each other, with those we went to help, and with Jesus Christ.

A mission team that went to do hurricane recovery had some difficult weeding to do.  As they got to know the people they were helping to rebuild homes and schools, they started to think carefully about the relationship between the US (where they were from) and the country in which they were serving.  One man pointed out that he had many of the same questions about climate change and economic structures that kept people in poverty after his hurricane recovery work in the US as well as internationally.  Another person asked about international trade laws and how that affected the ability of a small nation to obtain adequate resources.  The weeds of colonialism, capitalism, globalism, and economic inequality really bothered this team, even though they hadn't talked about it much during their work or travel days.  Back home though, each of them was thinking about it individually, and didn't think anyone else was as stressed out as they were.  But talking about it together made the task of weeding out larger problems easier.  As they talked, they also remembered relationships formed, and the people who prayed for them and with them during the trip.  This was the fragrance of missions, that reminded them how important it is to examine the mucky things, to weed them out of our own hearts, and to look courageously at where we have benefited from unjust structures.  It is difficult work, but the fragrance of the blessing of relationships makes it work worth doing, and strengthens your own spiritual root system.

If you're home from a summer mission trip, and there are heavy questions weighing on you, you're not alone.  If you'd like to have a guide walk your team through a debrief, let me know.  There are fall and winter dates open for retreats, either in person or via videoconference.  Contact me today for more information.  And may the fragrance of your mission trip be a blessing to you and all you helped.

Asking For a Seat at the UMC Table

The United Methodist Church is in the news.  NPR, New York Times, Washington Post, Houston Chronicle, and many others.  They have been meeting in General Conference, where elected delegates from the global church debated whether to maintain prohibitions on LGBTQIA+ people in the life of the church, or to eliminate some of those prohibitions, or to put into place further restrictions and prohibitions.  By a slim margin the further restrictions and prohibitions ruled the day. 

This morning I awoke to a message from a family whose children were in the Christian education program I led several years ago.  When the news came late yesterday about the UMC General Conference decision, they called their local church and withdrew their names from the membership.  They refuse to be part of a church that excludes people.  They want to be part of a church that invites everyone to the table, that embodies grace for all people.

I was raised in the United Methodist Church.  I remember clearly my baptism in 1969, just a year after the denomination was formed through the merger of the Methodist Church and the Evangelical United Brethren Church.  I remember clearly my Confirmation classes.  I remember clearly the Sunday school teachers and choir directors who taught me the songs and scriptures of the faith.  I remember the mission projects of the United Methodist Women and our youth group.  I remember worship with the Spanish language congregation in our town.  I remember hearing the words of resurrection hope at my father's funeral in the same United Methodist Church, his coffin at the rail where I knelt to be baptized, where I knelt for communion, where I first heard the call of God into ministry.

Bible studies with diverse groups of people have played a key role in my ongoing formation as a disciple.  More times than I can count, I have been in studies on the book of Acts.  Always we ponder the diversity and differences in the early church, and how the church began to understand itself and its mission.  In Acts 10 there is the story of Cornelius, a Gentile who worshiped God.  His prayers open him up to receiving a vision, in which he is told to send for Simon Peter.  Peter meanwhile, has a vision of his own, in which all kinds of food are lowered by a sheet before him.  He refuses to eat, citing his adherence to Jewish purity laws.  A voice from heaven said: "What God has made clean, you must not call profane."  Before he can puzzle out the meaning of this vision, he gets the call from Cornelius.  When he enters Cornelius' house, full of Gentiles worshiping and praying, Peter tells them that it is unlawful for a Jew to visit or even associate with a Gentile, "but God has shown me that I should not call anyone profane or unclean."

Every time I study the book of Acts, this passage causes me to ask myself - who have I put into that category of profane?  Who am I refusing to associate with or visit?  Who do I refuse to invite to sit next to me at the table?  Examination of my own heart is an essential practice, a way to open my heart to the work of sanctifying grace, the movement of the Holy Spirit.

God's table is open to all.  When LGBTQIA+ persons call to the church, they are like Cornelius, faithful in their prayers and asking to have a seat at the table.  When the church refuses to recognize them, they are closing a door that the Spirit holds open.  The church throughout history has often closed doors, treated people as less-than, ignored the cries of those who want to be welcomed around the table.

At the World Missionary Conference of 1910, the majority of the delegates were men from Western Hemisphere nations, men who controlled the missionary agencies.  Of the 1,215 delegates only 19 represented non-western countries.  One was Vedanayagam Samuel Azariah.  V.S. Azariah was one of the founders of the National Missionary Society in India.  Azariah was one of the few non-western speakers at the Conference.  His words have proven to be a conviction of the missionary movement, and its inability to see where it ignored the cries of those who wanted to be welcomed as equals around God's table. Azariah's words regarding racism in the missionary movement still call the church today to examine itself, to see where it does not invite everyone to sit at the table.

"The exceeding riches of the glory of Christ can be fully realised not by the Englishman, the American, and the Continental alone, nor by the Japanese, the Chinese, and the Indians by themselves - but by all working together, worshipping together, and learning together the Perfect Image of our Lord and Christ.  It is only 'with all the Saints' that we can 'comprehend the love of Christ which passeth knowledge, that we might be filled with all the fullness of God.' This will be possible only from spiritual friendships between the two races.  We ought to be willing to learn form one another and to help one another.  Through all the ages to come the Indian Church will rise up in gratitude to attest to the heroism and self-denying labours of the missionary body.  You have given your goods to feed the poor.  You have given your bodies to be burned.  We also ask for love.  Give us FRIENDS!"

Dr. Brian Stanley comments on Azariah's speech:  "...the riches of the glory of God will be appropriated by the Church only if all the saints inter-relate in Christian fellowship.  No one ethnic group acting in isolation from other Christians can discover the full riches of Christ.  If the church is not multi-racial, its Christology will actually be distorted."

No one group acting in isolation from other Christians can discover the full riches of Christ.  By cutting out a group of people who are begging to be given a seat at the table in the UMC, we are distorting our image of Christ.  We are denying ourselves the opportunity to discover more deeply the glory of God.  We are cutting off the opportunity to learn together, to make room for the Spirit to move in our hearts as sanctifying grace.

If the political structure of the UMC closes a door, then it is time for the missional movement of the UMC to open more doors.  Through prayer, we can be open to the leading of the Spirit, we can be ready like Cornelius and Peter to see and hear where God is calling us to meet with others, to form Christian friendships.  It is time for the mission-minded people of the UMC to seek out diverse ways in which to pray together, sing together, worship together, work for justice together.  It is time for the mission-minded people of the UMC to be the church that Azariah calls us to be, united in Christian fellowship, offering space at the table to all people, listening and learning from each other, looking for the glory of God.  It is time, mission-minded United Methodists.  It is time. 

Stanley, Brian. The World Missionary Conference, Edinburgh 1910. William B. Eerdmans Publishing Co. Grand Rapids. 2009.

Quotations from page 125

Favorite Hymns for Mission

It is November, and many of my friends on Facebook are posting gratitudes.  Each day they post words of gratitude for family, friends, joyful events, fond memories.  This all is done in a spirit of Thanksgiving, expanding the attitude of giving thanks for more than just a holiday weekend.

One of the people who I am always grateful for is Janice, a member at a church I served a few years ago.  Janice is the kind of person who loves holidays and is always cheerful and ready to serve others.  For her, worship services near Thanksgiving needed to include the hymn “We Gather Together”.  Thinking about singing that hymn with her today, I began to think about the role hymns play in our worship and formation.

Hymns help us to worship God because they help us praise.  Hymns help us to describe who God is and how we understand God’s grace.  Hymns help us to ask for God’s help, and they help us pledge our discipleship to Christ.  In that last sense, discipleship, hymns that we sing often can help form us as followers of Christ.  The words we sing over and over shape how we understand how we are to live in the world.  Some hymns inspire our participation in mission.  During November, we’ll use this space to consider hymns that inspire us in mission.

Back in the 1980s, I was a member of a United Methodist church in central Texas.  I was a young adult and figuring out what it meant to be a Christian on my own.  I’d attended church throughout childhood and some of my adolescence with my family, but when people become adults they need to figure out their faith on their own.  One way I did this was to join the choir.

I don’t remember much about the choir.  I can’t remember anyone’s name, the color of our robes, or where we sat.  In fact, I don’t remember any of the worship services in which we sang.  I do remember choir rehearsal, and the laughter we shared.  I remember being asked to sing once in a quartet, just one hymn as a special anthem.  We sang “Freely, Freely” from the United Methodist Hymnal.  Perhaps it was a special anthem from the “new” hymnal at that time, I don’t recall.   What I do recall is how the words of that hymn impacted me.

“God forgave my sin in Jesus’ name, I’ve been born again in Jesus’ name, and in Jesus’ name I come to you, to share his love as he told me to.”

The language of “born again” wasn’t much used in the United Methodist congregations where I grew up, but this seemed different.  This hymn wasn’t interested in the details of when, where, how I was “born again” but rather the responsibility that it placed on my life.  I’ve been born again, but not for me.  I’ve been born again to go and share.

“He said, freely, freely, you have received, freely, freely, give.  Go in my name and because you believe, others will know that I live.”

This hymn didn’t say that I had to speak a certain way, memorize a certain speech, but rather to demonstrate my belief in Christ through my life.  As a friend said recently, I was to “show them resurrection” through my living.  It was much less about “go” and far more about how I would live out my faith.

This hymn (number 389 in the United Methodist hymnal if you’re interested) motivated my faith and my participation in mission work for many years.  Even today this hymn comes to mind quite often, despite the fact that I can’t recall singing it in worship since that one Sunday back in the 80s.

What hymns inspire you to participate in God’s mission?  Let’s compile a list of favorite hymns for mission!